The mind likes to have complete information, and sometimes we fill in the blanks. When doing cloud gazing or looking into a distorted mirror, pareidolia can kick in so we “see” something that is not there (an extreme example is the lady on Mars). I have a problem with tinnitus as well as apophenia (musical ear), where people tend to “hear” distant music and similar things. Psychologically, we fill in the blanks with nonexistent details when data is missing, and then we create a story.
There are also times when people think they know something, but are really turning the details into hash. They may be drawing from incomplete memories, things they heard or read somewhere, assumptions, and so on. The secular science industry has a habit of sticking to the naturalism narrative, and they have often been baffled when observed facts conflict with the Bearded Buddha’s machinations. This makes for
People think they know about the Bible, but often get details wrong. Since we have classical art going, it’s interesting that Michelangelo knew enough about the subject to include the serpent before the Curse and gave it something resembling limbs. (It looks like Adam’s scolding it, which is not in the account.) Masaccio seemed ignorant of the details, having Adam and Eve leave the garden naked — Genesis tells us otherwise. Gustave Dore was pretty accurate, though.
It seems reasonable that the more important a subject, the more people should make an effort to be correct on the details. Sure, people speculate all the time. However, when faulty memories, a preferred narrative or bias, and other things are in our minds, it’s best to refrain from being insistent.
There are several views regarding the nature of the serpent in Eden. I thought I was entertaining a unique view that since Eve didn’t seem surprised that the serpent talked, that maybe Eden was like Narnia with talking animals, but that idea is as old as the apocryphal Book of Jubilees. But I was very tentative on that. Check the facts before being dogmatic on alleged scientific facts, about the nature of the serpent, and other things.
Now I would like to encourage you to read an article about things we think we know, and how we may use speculation as truth. This one focuses on the serpent. If you’ve a mind to, spare a few minutes and read “The Devil Is in the Details . . . or Is He?“